學(xué)英語作文【精華7篇】

　　在日常的學(xué)習(xí)、工作、生活中，大家都經(jīng)常看到作文的身影吧，寫作文可以鍛煉我們的獨處習(xí)慣，讓自己的心靜下來，思考自己未來的方向。那么一般作文是怎么寫的呢？以下是小編為大家整理的學(xué)英語作文7篇，歡迎大家分享。

學(xué)英語作文 篇1

　　My favourite animal are elephants,because I think they are so prowful and friendly.

　　Now most of them live in south and southeast Asia.We also can see them on TV or in the zoo.They have long noses,big ears and short tails.Although they are so heavy,they run fast.Elephants eat leaves and bananas.They like walking slowly and playing in the water.I like elephants.I want to be as strong as them,so I can protect my family.

學(xué)英語作文 篇2

　　By the time children enter school, they’ll have spent up to one-third of their waking hours in front of TV. The enormous influence of television is just beginning to be realized. While many parents take television as an electronic baby-sitter, they neglect the fact that television may be more harmful than it is beneficial to children.

　　Those who encourage small children to watch television claim that many programs for children on TV are helpful to develop children’s interest and enrich their knowledge. They also argue that preoccupied with TV programs, children are prevented from doing mischief. Although at a first glance these arguments sound true, the behavior of some children doesn’t seem to prove them.

　　In the first place, programs for children are not always beneficial to them. One science fiction serial keeps telling about some supernatural beings who can fly and always fight against evildoers. After watching several episodes, a small child was so enchanted that he imitated the heroes and “flew” from his room on the second floor. There are also reports of children running away from home to the mountains to practice martial art. These incidents are naturally credited with TV programs for children.

　　Further, being preoccupied with TV programs is not a good way for avoiding mischief. In the days before TV, parents used to gather together with their children, telling stories or reading poems to them. The communication between parents and children was thus better, so it was easier for children to understand what was good conduct.

　　Those who approve of children’s watching TV neglect television’s bad effects on children. Firstly, children are surrounded and bombarded by commercials for toys and foods. They are tempted into becoming consumers. They earnestly ask their parents to buy things which they do not really need. As a result, the parents are in a financial dilemma, and the children themselves always become victims of bad products because of false advertising.

　　Another bad effect of television is that children are over-exposed to violence. They watch hours of murders, fights, and crimes every week, with no adult around to tell them that life is not like that most of the time. The effect of the heavy dose of violence is to suggest to children that violence is an ordinary way of life, and that shooting and cheating are ways to success.

　　Most serious of all, children who often watch TV are becoming passive. They just sit back and let things happen to them. Children are inventive; they have the ability to imagine a whole world of their own. But what happens when their imagination is not needed, when TV does all the imagination for them? Obviously, these children are not going to grow up as inventive and imaginative as their parents, for they have been robbed of creative impulses by television.

　　To sum up, children’s indulgence in television is harmful. The problem, nevertheless, is not one of prohibition. Parents should supervise and guide their children’s watching TV instead of parking them in front of the tube, hoping it will act as a baby-sitter.

學(xué)英語作文 篇3

　　寒假里，媽媽帶我去學(xué)劍橋少兒英語，那里有許多小朋友，還有我的同學(xué)呢！

　　星期一的下午，媽媽和我來到教室里，看見有許多小朋友在玩耍，還有我的同學(xué)。上課了，英語老師一進(jìn)教室，原來是我們班的英語老師，她站在講臺上，用英語給我們問好，給我們打招呼。老師叫我們翻到第一頁，我看到上面都寫的是問好、打招呼，老師教我們讀，我們讀錯了，就給我們糾正，讀了一遍又一遍后，我們漸漸讀熟了，這種方法真管用。翻到第二頁，我們又讀熟了“上午”、“下午”、“晚上”的英語單詞。這樣連續(xù)上了三節(jié)課，我們學(xué)到了許多英語，還會寫大寫字母A和小寫字母a，收獲可真多呀！

　　經(jīng)過寒假的.英語學(xué)習(xí)，我的英語知識就越多了，現(xiàn)在我向大家問好：Happy new year！

學(xué)英語作文 篇4

　　Recently a blind date including 20 young men and women has been held by an organization。 Some people see it as a good way to meet different people while others argue that its not possible to find ones partner between two people who have not previously met。 As far as Im concerned， blind dating is worth trying and you can find your true love there！

　　First of all， nowadays many young people are always busying with their work； therefore they have little spare time to meet with their future partner， leading to more and more leftover women and men。 According to a study， a happy life includes work and family balance， which means a harmonious family including the couple may contribute to a comparably happy life。

　　Whats more， during a blind date， usually the basic information is given to both parts； therefore its more reliable to know a persons family background， his or her job， religion etc。 As is known to all， a couple should have the same belief in value， wealth， thus preventing many potential conflicts。

　　Last but not least， through blind dates， one can meet people with different personalities， thus having a clearer idea about which kind of person is suitable for being a lifelong mate。 And blind dates are also great chances to make friends in the same age group。

　　To sum up， blind dating can be a good way to find ones future husband or wife。 Its feasible and reliable。 Hope that everyone can find true love in blind dates！

學(xué)英語作文 篇5

　　i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.

　　our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.

　　not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.

　　but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.

　　a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?

　　this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.

　　we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.

　　the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.

學(xué)英語作文 篇6

　　When we’re in a good mood, we shine like the sun. But if we find ourselves in the presence of a person, or people, in a grumpy mood, it can feel like a dark cloud approaching to dim our radiance and block our positive way of seeing the world. We can remind ourselves that clouds pass, while the sun and stars continue to shine above. Then it’s easier to think of these “grumps” affectionately, knowing that they only have the power to affect our mood if we allow it. With the power of change firmly in our hands, we can choose how to respond to a grumpy person, or a grumbling group of people, with confidence and understanding.

　　Like a lighthouse, we can continue to shine through the darkness, offering our light to help others find their way back to their own. We can send them a silent prayer of peace or a sympathetic smile. We may sense that reaching out to offer a comforting touch or hug can ease their frustrations and cause the clouds to dissipate. If they need understanding, we can sympathize without reinforcing the negativity they may be experiencing by directing their attention someplace more positive. Helping them find the humor in their situation might be appropriate and is a great way to lift spirits, or a logical approach may help them see all the good in the situation, in their lives and in the world.

　　We might find that someone we encounter often seems to be in a perpetual state of gloom. Our tendency in such cases may be to try to avoid them, but instead we can make the choice to offer support that comes from the heart. We may be inspired to ask if they would like some help or to offer suggestions that have helped us in the past. We can include thoughts of their health and happiness in our times of prayer and meditation. When we lend our energy to uplift another in any way, we improve our own lives while making the world a better place for all of us.

學(xué)英語作文 篇7

　　After graduating from high school, some graduates choose to enter the work world. As a result of this choice, they may become financially independent from their parents. But college students have chosen to grow and learn new skills that take years to develop, so they probably need at least some degree of dependence of their parents.

　　高中畢業(yè)后，有些畢業(yè)生選擇進(jìn)入職常由于這種選擇使他們可能會在財政上獨立于他們的父母。但是大學(xué)生選擇了成長和學(xué)習(xí)新的技能，這些事情需要花一些時間，所以他們可能至少一定程度需要父母的依賴。

　　As a college student, how to independent from your parents? Forcing students do things they dislike only makes them resent things all the more. So it is depend on you. As far as I am concerned, first, we should take full use of our spare time to do some part-time job rather than sleep in the dormitory day and night. Meanwhile, you can earn extra money from it. Second, college is designed to be a time of personal growth and expansion. You are supposed to get along with new people who have the same hobby with you that can enhance your competence of communicating with others. Third, as young adults, you have the opportunity to decide for yourself what kind of life you really want in the future, so it is a way to become independent from your parents as well.

　　作為一名大學(xué)生，如何獨立于你的父母？強(qiáng)迫學(xué)生做他們不太喜歡的'事情，會讓他們更加反感。因此，你要決定自己要做的事。就我個人而言，首先，我們應(yīng)該充分利用我們的課余時間做一些兼職工作，而不是日日夜夜睡在宿舍里。同時，你還可以賺取額外的錢。其次，大學(xué)是個人成長和發(fā)展的時期。你應(yīng)該和你有相同的愛好的新朋友相處，這樣可以增強(qiáng)你與人溝通的能力。第三，作為年輕人，你有機(jī)會決定以后將要過什么樣的生活，所以它也可以成為一種獨立于父母的方法。

　　In conclusion, you have many ways to grow and improve yourself without your parents’ protection.

　　總之，在沒有父母的保護(hù)下，你有很多方法去發(fā)展和完善自己。

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