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    中國英語作文

    時(shí)間:2024-11-01 00:29:09 英語作文 我要投稿

    關(guān)于中國英語作文匯編8篇

      在生活、工作和學(xué)習(xí)中,大家都有寫作文的經(jīng)歷,對作文很是熟悉吧,寫作文可以鍛煉我們的獨(dú)處習(xí)慣,讓自己的心靜下來,思考自己未來的方向。那么問題來了,到底應(yīng)如何寫一篇優(yōu)秀的作文呢?下面是小編為大家整理的中國英語作文8篇,僅供參考,歡迎大家閱讀。

    關(guān)于中國英語作文匯編8篇

    中國英語作文 篇1

      假如你叫李磊,你的美國筆友Bill要來你家做客,想知道中國的餐桌禮儀。請你寫一篇80詞左右的信件,告訴他如何就餐,包括如何婉拒某種食物,如何擺筷子,等等

      China Dining Custom

      Table Manners

      The main difference between Chinese and western eating habits is that unlike the West, where everyone has their own plate of food, in China the dishes are placed on the table and everybody shares. If you are being treated by a Chinese host, be prepared for a ton of food. Chinese are very proud of their culture of cuisine and will do their best to show their hospitality.

      And sometimes the Chinese host use their chopsticks to put food in your bowl or plate. This is a sign of politeness. The appropriate thing to do would be to eat the whatever-it-is and say how yummy it is. If you feel uncomfortable with this, you can just say a polite thank you and leave the food there.

      Eating No-no's

      Don't stick your chopsticks upright in the rice bowl.Instead,lay them on your dish. The reason for this is that when somebody dies,the shrine to them contains a bowl of sand or rice with two sticks of incense stuck upright in it. So if you stick your chopsticks in the rice bowl, it looks like this shrine and is equivalent to wishing death upon a person at the table!

      Make sure the spout of the teapot is not facing anyone. It is impolite to set the teapot down where the spout is facing towards somebody. The spout should always be directed to where nobody is sitting, usually just outward from the table.

      Don't tap on your bowl with your chopsticks.Beggars tap on their bowls, so this is not polite.Also, when the food is coming too slow in a restarant, people will tap their bowls. If you are in someone's home,it is like insulting the cook.

      Drinking

      Gan Bei! (Cheers! “Gan Bei” literally means “dry [the] glass”) Besides beer, the official Chinese alcoholic beverage is Bai Jiu,high-proof Chinese liquor made from assorted grains. There are varying degrees of Bai Jiu. The Beijing favorite is called Er Guo Tou, which is a whopping 56% alcohol. More expensive are

      Maotai and Wuliangye

      Chinese table manners

      Chinese table manners of families have no intrinsic quality even there are different region and position. No matter three meals a day or guest’s arrival, always bowls with chopsticks, food with soup. There is no rule for how to put the tableware. What people care about more are not the gorgeous tableware but the sumptuous food. People’s dining position reflects the most obvious etiquette of Chinese table manners. In ancient society, men are supreme, and women are not allowed to sit with men on the same table. Although this is modern society, this kind of ancient etiquette still remains. Today in China, the phenomenon that men sit on the table before women can be found everywhere. The master of a family usually sits on the first-class seat. The first-class seat is usually near the interior of a room facing to the door. Once there is a guest, the master will offer the first-class seat to the guest politely. If it is an ordinary meal of family, families should start after the elder. If there is a guest, the master offer the food to the guest is essential from the beginning to the end. And the tradition of urging others to drink is also a special phenomenon.

      Even there is no official “table manners’ in china, while there is “eating behavior”. Once there is “eating behavior”, there must be some eating manners up to standard.

      Here are some characteristics on Chinese eating:

      a. Keep your eyes on the meal, especially at the beginning of the meal.

      b. When eating, keep your bodies forward, and face to your food.

      c. It is allowed to spit the bone on the tables.

      d. When chewing, it is allowed to make some rhythmical noisy of chewing.

      e. Traditional Chinese meal doesn’t need the public chopsticks.

      f. Traditional Chinese meal doesn’t have the sweet snacks after meal.

      有英文翻譯關(guān)于進(jìn)餐禮儀的一段話

      英國家庭素有“把餐桌當(dāng)成課堂”的傳統(tǒng):從孩子上餐桌的第一天起,家長就開始對其進(jìn)行有形或無形的.“進(jìn)餐教育”,目的是幫助孩子養(yǎng)成良好的用餐習(xí)慣,學(xué)會(huì)

      良好的進(jìn)餐禮儀,具備各種值得稱道的素質(zhì)或性格。

      英國人平時(shí)談吐語言中,“請”與“謝謝”非常普遍,即使家庭中也是如此。父母子女同桌吃飯時(shí),父親叫兒子把桌子上那瓶鹽、醬油或其他東西拿過來,也得說聲:“請把鹽拿給我。”當(dāng)兒子把父親所要的東西拿過來后,作父親的一定要說聲:“謝謝”。夫妻、母女等之間也然。如若孩子在飯桌上向母親要一片面包時(shí),說“給我一塊面包,”母親會(huì)回答他:“什么,給我一塊面包!”孩子得重新說:“請給我一塊面包!边@些生活用語在英國是非常嚴(yán)格的。

      問題補(bǔ)充:幫忙翻譯一下!

      最好是初中階段能接受的詞匯~

      不要太難。。

      跪謝!~~

      British families known as "the table as the traditional classroom" on the table from children, parents began to tangible or intangible "dine education", the purpose is to help children to develop good habits, learn good meal etiquette, the dining with various admirable quality or character.

      British peop

      le normally speech language, "please" and "thank you" is very popular in the family, even so. Parents and children having dinner, father son on the table that bottle of salt, soy sauce, or other things, also say: "give me the salt, please." When the father to son, the father must say: "thank you". Between husband and wife, mother and also. If children at the table to mother for a piece of bread, said, "give me a piece of bread," his mother answered him: "what, give me a piece of bread!" Children will have to say: "please give me a piece of bread. These expressions in English is very strict.

      English families always have the tradition that called 'turn the table into the class':since the first day of dinning,parents have taught a lesson that a available 'dinning education' or not in order to help the kids to get into the good habits,learn the nice manners and keep all kinds of worth-saying personality and quality.

      in the often talking of English,'please'and 'thanks'are very common,even if in the families. When parents and children have dinner on a table,father often ask his son to bring salt ,sause or others, and says'Please bring salt to me.'When son asks his Dad the bread,as his father ,he need to say,'thanks'.So do others.If the kid asks his mother."Give me some bread."His mother will answer,'WhatGive me some bread' The kid must say it again.'Please give me a piece of bread'.These daily sentenses in English are very strict.

    中國英語作文 篇2

      Private cars have entered Chinese families. More and more people drive to work in their own ears. And it seems a trend that all can possess a family car in the future.

      But is it really good to have a car? Owning a car means spending time and money buying, learning to drive and repairing it. So you seem to pay a lot for a big trouble. Besides, if every family has a car, what will the road be like? Crowded? Jammed with... Oh, my God!

      Family cars are intended to be convenient, but will it really bring convenience to the everyday life in a country with such a large population? Moreover, driving cars will very likely make people sit all the time without any exercises. It will do harm to the physical body. Comparatively, riding bicycles is mtIch better and economical. So,I think, it is not appropriate for China to popularize family cars in the near future, especially in our big densely-populated cities.

    中國英語作文 篇3

      Spring Festival, as the name suggests, should be a celebration of the arrival of spring, which is the most influential traditional festival in our country and in the Chinese world. From the seven Laba to the first month of the month fifteen, people are immersed in the joy of the festival. The friends of the family regardless of those far apart from each other, the landscape barrier, on behalf of worship parents home, on behalf of a family reunion to go home, get together during the spring festival.

      The Spring Festival highlights to the number of reunion dinner. This day the people are the busiest. The kitchen cooking and steaming, frying pans Qiming; fragrance, grandma and grandpa knife skills, mom and dad a good cook. The lazy people like me also have to take part in cleaning up the house and receiving the guests. Have a little earlier and I look forward to the reunion dinner, in order to gobble down.

      Four pm, in succession to relatives, after some pleasantries, promotion according to status table. A table full of dishes, cups of wine, full of affection, filled the entire space. The first ones Bailie Zu column, and bless grandparents, parents and elders, and the brothers and sisters bless each other or ridicule. After three drinks, the atmosphere is more enthusiastic, a toast, also depends on the wine, the wine glasses have shown as a ring. A reunion dinner, at least at one or two hours, don't stop.

      No matter how much wine they drink, they always forget one thing, that is, watching the "Spring Festival Gala" of CCTV. People in the living room are too crowded to see the TV in the bedroom, the computer in the study, and even the mobile phone. When the Spring Festival host rounded the new year's bell, thousands of fireworks were lifted up, and the city was like a city of illusions.

      After the new year's Eve, it was the first day of the year. Looking ahead, street, alley, such as heavy traffic, pedestrian travel, people pay New Year's call in a continuous line. Adults and children, wherever they meet, are the blessing of each other, the sound of happiness in the new year, the sound of fireworks and the deafening of the fireworks.

      Spring Festival, this is so quietly, and so far away. The Spring Festival, since it is a spring festival, reminds me of the unknown verse:

      How much is spring, what is your spring? Spring gives hope to people, what do you give to spring?

    中國英語作文 篇4

      Chinese characters, thousands of years of history; the bright flowers bloom in the generations of the hands; it witnessed our nation's long, long time; it records the number of disasters and happiness.

      Li Bai and other poets in ancient poems to sing while drinking immortal; Kong Yiji, the old society scholar with literary jargons with pen satire society; contemporary people with beautiful poetry, prose, express feelings, sing today.

      You see, each word has a different charm. See the light, you can feel the light; and see "these two words, you can feel the heat of the sun"; "light" like the fly; "important" to see and sink, the Chinese Chinese characters like how a group of cute little elves! Chinese characters are common in our country, they like a small wizard, jump to jump to the paper, into a beautiful phrase, a sentence smooth sentence. Writers can not do without Chinese characters, they should use Chinese characters to write articles. What makes a writer's article so beautiful? Chinese characters. Chinese characters have unique charm, it is very magical. Let the people who see it inspire like spring water, so that China has so many famous novels, prose, poetry.

      It's hard to learn Chinese characters. It's difficult. It's easy to say. It's sometimes very simple. Such as "forget and blind" pronunciation glyph are similar, just know the score is not clear, finally find tips "blind and forget to have a common word is' dead 'eyes invisible is not a Braille? Heart can not remember, is a forgotten word.

      Although writing will have typos, but as long as you are careful, careful China Chinese characters is also very easy to learn, let us more in-depth understanding of learning interesting China Chinese characters! Now, many foreigners come to learn our Chinese, learn our Chinese characters.

      Now, when I see Chinese characters and hear Chinese characters, I can't help saying: "Chinese characters, I love you."!

    中國英語作文 篇5

      Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.

      Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.

      In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.

      Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.

      In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.

      From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.

      From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.

      From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.

      From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.

      From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.

      In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.

      The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.

    中國英語作文 篇6

      The elderly have accumulated a lifetime’s worth of experience. However, many young people often regard them as irrelevant, embarrassing, and out of touch. As far as I am concerned, the traditional Chinese virtue to respect the old people needs to be emphasized.

      老年人積累了一生的寶貴經(jīng)驗(yàn)。然而,許多年輕人把它漠不關(guān)心,感到為難并且與老人失去聯(lián)系。就我個(gè)人而言,尊重老年人是中華民族的傳統(tǒng)美德這種觀念應(yīng)該加強(qiáng)。

      Firstly, the elderly deserve the respect due to their effort in bringing up their children and their contribution to society. We should always bear in mind that what we have and enjoy now was created by the aged people in the early days, as the old Chinese saying goes,” One generation plants trees under whose shade another generation rests.” Secondly, family is one of the best places for learning values, therefore, to set an example at home by taking good care of the elderly members, so that children learn to adopt this same practice. In this way, families will exemplify the right values, and young members will learn first-hand on how to respect the elderly.

      首先,由于老人在撫育他們的孩子和對社會(huì)的貢獻(xiàn)上來看,他們要受到尊重。我們應(yīng)該一直記住我們現(xiàn)在擁有和享受到的東西是老一輩在早年時(shí)期創(chuàng)造出來的',正如中國的古語所說:“前人栽樹后人乘涼”。第二,家是學(xué)習(xí)價(jià)值觀最好的地方,因此給家庭成員樹立一個(gè)照料家人的好榜樣,孩子也會(huì)這樣做。如此,家人就會(huì)作為正確價(jià)值觀的典型榜樣,年輕的成員就會(huì)直接學(xué)習(xí)到如何尊重老年人。

      Perhaps the most important test of a society is the way individuals behave towards one another. If young people do not respect the elderly; the whole of society will be a mess without respect. Therefore, the elderly should be respected by all of us.

      也許社會(huì)中最重要的測試就是個(gè)人對另一個(gè)人的表現(xiàn),如果年輕人不尊重老年人,整個(gè)社會(huì)缺乏尊重就會(huì)一片混亂。因此,老年人應(yīng)該受到我們的尊重。

    中國英語作文 篇7

      Ching Ming festival is a traditional Chinese festival, has a history of two thousand five hundred years; Its main traditional cultural activities are: grave, outing, cockfighting, swing, play mat, pull hook, tug-of-war), etc. The members (the grave), is very old. Tomb-sweeping day, as a traditional culture, it is a full of mysterious colorific festival, on this day, the pedestrians on the road are missing people who died, to express their respect and grief!

      Ching Ming festival, in hainan many locals call it the "qingming festival". Middle age the qingming festival is very important, if not as a legal holiday, they will also take time to go home "qingming festival". This suggests that the qingming festival has become a culture, become a man of the late express a way of missing loved ones.

      Qingming festival, is a kind of Chinese traditional culture recognition and respect. Qingming festival is very important in the ancient tradition of a festival, is also the most important festival of festivals, was the day of ancestor worship and the grave. This grave, the shrine of the dead an activity. The han nationality and some minority are mostly in the tombs. According to the old tradition, the grave, people to carry goods such as especially fruit, paper money to the grave, will be food for offering in the family tomb, then paper incineration, new soil up to the grave, fold a few branches pale green branches ed in the grave, and then salute kowtow worship, finally eat especially home. The tang dynasty poet tu mu's poem "qingming" : "rains fall heavily as qingming comes, and passers-by with lowered spirits go. Restaurant where? Boy pointed apricot blossom village." Write the tomb-sweeping day is special atmosphere. Until today, tomb-sweeping day ancestor worship, mourning the late relatives customs still prevail. And the more brought to the attention of the people.

      Chinese is influenced by its culture, make clear the Chinese memorial ancestors festival. Ancestor worship in qingming festival people are back, this is a kind of culture, a kind of habit.

      清明佳節(jié)是中國傳統(tǒng)的節(jié)日,有兩千五百年的歷史;它主要的傳統(tǒng)文化活動(dòng)有:上墳、踏青、斗雞子、蕩秋千、打毯、牽鉤(拔河)等。其中上墳(即掃墓)之俗,是很古老的。清明佳節(jié),它作為傳統(tǒng)文化,是個(gè)布滿神秘色彩的節(jié)日,在這個(gè)日子里,路上的`行人都在思念去世的人們,表達(dá)對他們的尊重與哀思!

      過清明佳節(jié),在海南的許多本地人中稱其為“做清明”。中年人對清明佳節(jié)十分看重,即使不是作為法定假日,他們也會(huì)抽空回老家“做清明”。這說明清明佳節(jié)已經(jīng)成為了一種文化,成為了一種后人對已故之親人表達(dá)思念的一種方式。

      清明,是中國傳統(tǒng)文化的一種認(rèn)可及尊重。清明是古人傳統(tǒng)習(xí)俗中十分重要的一個(gè)節(jié)日,也是最重要的祭奠節(jié)日,是祭祖和掃墓的日子。掃墓俗稱上墳,祭奠死者的一種活動(dòng)。漢族和一些少數(shù)民族大多都是在清明佳節(jié)掃墓。按照舊的習(xí)俗,掃墓時(shí),人們要攜帶酒食果品、紙錢等物品到墓地,將食物供祭在親人墓前,再將紙錢焚化,為墳?zāi)古嗌闲峦粒蹘字δ劬G的新枝插在墳上,然后叩頭行禮祭拜,最后吃掉酒食回家。唐代詩人杜牧的詩《清明》:“清明時(shí)節(jié)雨紛紛,路上行人欲斷魂。借問酒家何處有?牧童遙指杏花村!睂懗隽饲迕骷压(jié)的非凡氣氛。直到今天,清明佳節(jié)祭拜祖先,悼念已逝的親人的習(xí)俗仍很盛行。而且越加受到人們的重視。

      中國人受自身文化的影響,使清明成為了國人追思先祖的節(jié)日。在清明人們紛紛回鄉(xiāng)祭拜祖先,這已是一種文化,一種習(xí)慣。

    中國英語作文 篇8

      Long-awaited New Year will come tomorrow, today I do with my father and mother health, inside the home cleaned clean, though very tired, but I am very happy, because I learned to do housework for adults.

      Year firecrackers woke me up in the morning, I hurriedly put on his clothes, and dad together to stick couplets on the Spring Festival, grilles, and a very nice big everyone, I saw my father poured everyone to stick on the door, some don't understand, dad told me, blessing to call it, was lucky, I smiled, always shouts, blessing, blessing to...

      In the evening, our family will make dumplings and watch the Spring Festival gala to welcome the New Year. The first in the morning I go to the New Year, my father and mother elders gave me a lot of money, I put the money in the beloved money jar, ready to use them to buy some useful books to read, mom and dad kua I grew up, my heart smiled, because I am one year older again. It's great to have a New Year!

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