【推薦】學(xué)英語作文錦集10篇

　　在學(xué)習(xí)、工作乃至生活中，大家都不可避免地要接觸到作文吧，借助作文可以宣泄心中的情感，調(diào)節(jié)自己的心情。寫起作文來就毫無頭緒？以下是小編整理的學(xué)英語作文10篇，僅供參考，希望能夠幫助到大家。

學(xué)英語作文 篇1

　　I and father mother go to dragon boat festival together grandmother home celebrates a festival.

　　I arrive in grandmother home, see grandmother only busy in the kitchen, aunt father, maternal aunt Mom is in helping, I run over to ask at once: What are you doing? " grandmother is laughing to say: We are being done delicious, it is what is delicious that you are guessed? I say not to know, let me well want.

　　Father says serve a meal, see full table is appetizing only dish, I say, either when peace same? I go by to fill a meal. Open high-pressured boiler. . Ah! Still have plump palm so child with salty duck's egg. Oh, original grandmother wants what I guess is a zhongzi. Of my too impatient to wait take out big sweet zhongzi, poke palm leaf, gently bit. Really delicious! I gave one person of everybody to divide.

學(xué)英語作文 篇2

　　小時(shí)候每逢家里停電媽媽就取出一支蠟燭。這時(shí)我便好奇地問道：“這是什么呀?”“這是一根蠟燭�！薄跋灎T是做什么用的呀”我好像要刨根問底似的一古腦兒要把問題全部問出來�！耙粫�(huì)兒你就知道了”這時(shí)媽媽把蠟燭點(diǎn)燃頓時(shí)漆黑的屋里變得亮堂了。望著一閃一閃的燭光我的心也頓時(shí)變得亮堂起來溫暖起來了幾乎就在那個(gè)時(shí)候我便開始喜歡上蠟燭了。

　　When I was a child, my mother took out a candle every time there was a power failure at home. Then I asked curiously, "what is this?" "it's a candle." "What's the use of candles?" I always wanted to ask all the questions. "In a moment you will know." then mom lit the candle and the dark room became bright. Looking at the twinkling of candles, my heart suddenly became bright and warm. Almost at that time, I began to like candles.

　　蠟燭他非常不起眼。它長(zhǎng)著白白的身體在它的頂端有一根紅線它就是蠟燭的燈“芯”。當(dāng)人們點(diǎn)燃蠟燭的時(shí)候它給人們驅(qū)逐了黑暗和陰冷帶給人們的是溫暖、光明蠟燭慢慢的燃燒著人們?cè)诟惺芟灎T的帶來的欣喜的同時(shí)蠟燭也一點(diǎn)一點(diǎn)地消耗著自己的生命直到生命的最后一刻蠟燭也無怨無悔。我想喜歡蠟燭是因?yàn)樗麄兙哂兄�一種精神一種燃燒自己照亮別人的可貴精神一種奉獻(xiàn)自己澤福別人的`可貴精神!

　　He is very humble about candles. It has a white body and a red line at the top of it, which is the "core" of the candle. When people light candles, it drives out the darkness and coldness. What it brings to people is warmth and light. Candles burn slowly, people feel the joy brought by candles. Meanwhile, candles consume their lives little by little until the last moment of life. Candles have no regrets. I think they like candles because they have a kind of spirit, a kind of valuable spirit to burn themselves and illuminate others, and a kind of valuable spirit to dedicate themselves to others!

　　我們的老師也就像蠟燭一樣他們甘愿失去自己的青春也要培養(yǎng)我們這些祖國(guó)的“花骨朵”。他們每天孜孜不倦地教誨著我們一天又一天一年又一年年復(fù)一年。他們漸漸變老了就像那還剩半截的卻還在燃燒的蠟燭。把自己全部身心都投入到我們這些“花骨朵”中了。我想他們的品質(zhì)就和蠟燭的品質(zhì)是一樣的吧!

　　Our teachers are just like candles. They are willing to lose their youth and cultivate the "flower and bone" of our motherland. They teach us day after day, year after year. They grow old like half of the candles that are still burning. Put all my body and mind into our "flower and bone". I think their quality is the same as that of candles!

學(xué)英語作文 篇3

　　WHERE THERE IS A WILL, THERE IS A WAY

　　The secret of success (The key to success) is not so much money as a strong will. A great man is one who has a strong will and an indomitable spirit. In other words, if a man does not have a strong will to win (get) the final victory, he will never succeed in his life. He is no more than a failure.It is quite obvious that there is no difficult thing (nothing difficult) in the world. if you make up your mind to do it, you will certainly accomplish your end. That stands to reason.

　　【參考翻譯】

　　有志者事竟成

　　成功的要訣不是金錢而是一個(gè)堅(jiān)強(qiáng)的.意志(用not so mush... as)。一個(gè)大人物是一個(gè)具有堅(jiān)強(qiáng)意志和不屈不撓精神的人。換句話說，如果一個(gè)人沒有堅(jiān)強(qiáng)意志去獲得最后勝利的人，他終其一生永遠(yuǎn)不會(huì)成功。他只不過是(用no more than)一個(gè)失敗者。很顯明的世界上并沒有難事。如果你下定決心去做它，你一定會(huì)達(dá)到目的。那是顯而易見的。

學(xué)英語作文 篇4

　　A large number of Chinese students consider that Learning English is a boring and even painful process. However, there is an interesting and effective way of Learning English – watching movies in English.

　　許多中國(guó)學(xué)生都認(rèn)為學(xué)習(xí)英語是一個(gè)無聊甚至痛苦的過程。然而，學(xué)習(xí)英語也有既有趣也有效的方法——看英語電影。

　　Nowadays, with the help of internet and advanced science and technology, receiving information has been easier than ever before. We can get a lot of English movies through internet and use advanced devices to play them, such as laptop and mobile phone, anywhere and anytime. Watching movies is not only a kind of entertainment, but also an effective way of Learning English.

　　如今，在互聯(lián)網(wǎng)以及先進(jìn)的科技幫助下，接收信息比以前容易多了。通過互聯(lián)網(wǎng)我們可以接觸到很多英文電影并使用先進(jìn)的設(shè)備隨時(shí)隨地播放，如筆記本電腦和手機(jī)�？措娪安粌H僅是一種娛樂，也是學(xué)習(xí)英語的有效途徑。

　　Why watching movies can help improve our English? First, by watching movies, we can understand better how the natives speak English and learn their pronunciation and grammar usage, and correct ours. Second, it is also a good way to realize the thinking pattern of English-speakers. Recognizing the differences between Chinese and foreigners’ thinking patterns can help us speak and write correct pure English. Thirdly, watching movies in English also practice our listening. Instead of reading English words, we listen to what the speakers say and the tone they use. After a period of time, we will find that our listening has improved. Finally, another benefit of watching movies in English is that we can know more and more customs and manners of foreigner countries, which are good for our communication with foreigners.

　　為什么看電影可以幫助提高我們的英語水平？首先，通過看電影，我們可以更好地了解當(dāng)?shù)厝耸窃趺粗v英語的，學(xué)習(xí)他們的發(fā)音，語法使用習(xí)慣，并改正我們的。第二，這也是認(rèn)識(shí)說英語人的思維模式的好方法。認(rèn)識(shí)到中國(guó)人與外國(guó)人思維模式之間的區(qū)別可以幫助我們說和寫出地道的'英語。第三，看英語電影也鍛煉了我們的聽力。除了看英語，我們還可以聽到他們說以及他們所用的語調(diào)。一段時(shí)間后，我們會(huì)發(fā)現(xiàn)我們的聽力有所改善。最后，看英語電影的另一個(gè)好處是，我們可以知道更多外國(guó)的風(fēng)俗習(xí)慣，這有助于我們與外國(guó)人交流。

　　To sum up, watching English movies can help improve our English in various aspects.

　　總之，看英語電影能在各方面幫助我們提高英語水平。

學(xué)英語作文 篇5

　　Directions: For this part, you are allowed 30 minutes to write an essay commenting on the saying “The decisions that people make quickly are always wrong.” You can give an example or two to illustrate your point of view. You should write at least 150 words but no more than 200 words.

　　參考范文：

　　Not all the decisions made quickly are wrong

　　From my perspective, the rush decision may be wrong if it was made when we were in great anger or when wer were tempted by something. However, some decisions can be made instantly. We make decisions every day, and not every decision is so important that it needs our careful thought. For example, many white-collar workers go out to have lunch every weekday. Obviously, that simple decision does not need ten minutes to consider gains and losses. In some situations, there is not so much time for us to think twice, because the chance may be lost in any minute when we hesitate. For example, someone fells into the river and is drowning. In this case, most people will try to rescue the drowning one without delay. Another case is that sometimes we need to make quick decisions to grasp opportunities. As can be seen, the decisions that people make quickly are not always wrong, especially when we should follow our instinct in certain situations, such as emergencies and once in a lifetime chances.

學(xué)英語作文 篇6

　　China has 5000 years history, People called China 'A country of polite'. Chinese people are always very friendly and kind, but what you should pay attention to is that Chinese people also has their own ways to get on with others.

　　When you meet a Chinese, if you want to start a talking with him or her, you'd better ask like this;Have you eat your meal? But not like English people:What's the weather?'

　　You can also shake hands with Chinese people when you first meet him. When you having a meal with Chinese people , the most important thing you should pay attention to is do not put the chopsticks into the bowl, because Chinese people don't think it's good.

　　In China 8 and 6 are the most popular number, because they means earn money and lucky in China. China really has lots of polity cultures, They are waiting for you to find.

學(xué)英語作文 篇7

　　參考范文：

　　Different people have different ambitions. When children study at school, they already have their own ideals. Stone want to be engineers or doctors in the future. Others want to be artists or businessmen. Still others want to be teachers or lawyers. But few want to be farmers.

　　Unlike most people, I choose to be a farmer in the future and make contributions to development of agriculture. Agriculture is essential to the national economy and the people's livelihood. Without it there won't be grains on which people survive. Nevertheless, farmers are ignored, even looked down upon by urban people. I determine to challenge the traditional idea and contribute to changing this situation.

　　However, lt is not easy to he a modern farmer in the 21st century. A modern farmer must be equipped with a variety of knowledge such as chemlstry, biology and meteorology. Therefore, I must study conscientiously from now on so that I can get the chance to study as a postgraduate in an agricultural university.

　　I believe only a man with scientific knowledge can meet the challenge of the 21st century and assume the task of modernizing agriculture.

　　參考譯文：

　　不同的人有不同的野心。當(dāng)孩子們?cè)趯W(xué)校學(xué)習(xí),他們已經(jīng)有了自己的'理想。石頭在未來想成為工程師或者醫(yī)生。其他人想成為藝術(shù)家或商人。還有一些人想成為老師或律師。但很少有人想成為農(nóng)民。

　　與大多數(shù)人不同,我選擇在未來是一個(gè)農(nóng)民,為農(nóng)業(yè)發(fā)展做出貢獻(xiàn)。農(nóng)業(yè)是國(guó)民經(jīng)濟(jì)重要的民生。沒有它不會(huì)有谷物的人生存。然而,農(nóng)民們忽視,甚至城市人看不起。我決定挑戰(zhàn)傳統(tǒng)觀念,有助于改變這種情況。

　　然而,lt是不容易他在21世紀(jì)的現(xiàn)代農(nóng)民�，F(xiàn)代農(nóng)民必須配備chemlstry等各種知識(shí),生物學(xué),氣象學(xué)。因此,我必須從現(xiàn)在開始認(rèn)真學(xué)習(xí),這樣我就可以有機(jī)會(huì)學(xué)習(xí)作為一個(gè)農(nóng)業(yè)大學(xué)的研究生。

　　我相信只有一個(gè)科學(xué)知識(shí)才能應(yīng)對(duì)21世紀(jì)的挑戰(zhàn)和承擔(dān)任務(wù)的現(xiàn)代化農(nóng)業(yè)。

學(xué)英語作文 篇8

　　My Understanding of Beauty

　　a person with fine character may be considered as a beauty.it is not because of ones charming appearance, but because of ones honesty, kindness, and strong will. and these qualities do fill us with admiration and respect. mother teresa is a good eample, as is helen keller.

　　the scene of sunrise is usually thought of as a beautiful moment, for it brings people brightness and warmth and it indicates hope and a new beginning. you may feel refreshed, inspired and full of energy when watching such a scene.

　　in my eyes, beauty means such things that can arouse many of humans wonderful emotions:appreciation, respect, encouragement, etc. www&8226;

　　however, i realize that the society has a great impact on my understanding of the beauty.

　　it is true that the history is advancing and the human society is developing. as a result, humans thoughts are changing gradually. so it is with our understanding of beauty. yet we live in a physical world, many objects, which witnessed this progress,can still be found. building is one of them. after observing and contrasting the buildings of different times, we may notice the differences in their architecture.the earlier ones seem more magnificent and splendid while the modern ones emphasize on practicality and amenity. we can easily find that the standards of beauty from these buildings are not the same.

　　furthermore,we also livein a mentalworld.so we shouldnt neglect the dissimilarity understandings of beauty caused by various cultures.

　　influenced by "taoism and buddhism", the chinese always regard silence and implication as beauty while more western people refer frankness and independence. besides, most chinese like classical music and chinese painting when western people are fond of pop music and oil painting. we may also feel the difference from the literatures.

　　in a word, the understanding of beauty is affected by many factors. but i believe that the humans pursuit of beauty is endless and the true beauty will not disappear as time goes by.

學(xué)英語作文 篇9

　　Nowadays an increasing number of students＇ flats have TV receivers installed in them. TV presents a vivid world in front of tudents. Boys could enjoy sports games at will. Some programs help students recharge (再充電) their knowledge and keep them abreast of(跟上) modern developments. TV receivers enrich their learning life.

　　Obviously, students are not free from any troubles. Some students are addicted to(沉溺于) TV. TV receivers in some flats are still on late at night or never turned off on weekends. Some students spend much spare time watching TV programs, which is seriously interfering with their responsibilities at school. Still some students＇ eyes are getting worse.

　　In my opinion, moderation (適度，適可而止) is the key to everything including watching TV programs. I would not recommend that students try to eliminate TV receivers totally from their flats. However, we need to strike some kind of a balance between the TV programs and school studies. Learning to successfully manage time at a young age will definitely pay off in later life.

　　范文分析作者在本文結(jié)尾采用了作出總結(jié)的方法闡述個(gè)人看法，以規(guī)勸的口吻對(duì)學(xué)生提出忠告。在第二段引述個(gè)人看法時(shí)，常用 in my opinion, I think, I believe, according to my understanding, in my personal judgment, I definitely hold the idea thatm I maintain thatmin my viewmin my eyes 等短語。

學(xué)英語作文 篇10

　　i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.

　　our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.

　　not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.

　　but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.

　　a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?

　　this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.

　　we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.

　　the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.

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