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【熱】關(guān)于友誼的英語作文10篇
關(guān)于友誼的英語作文1
My best friend is my classmate Jack. We have been good frieds since we entered the same class. Jack is a very interedting boy and also very kind hearted. He studies very hard and always gets the top score in my class. When we have difficulties in learning English or maths, he is always happy to help us.
He is very handsome and tall. So his hobby is playing basketball. He is the best basketball player of our school.
I like him so much and hope our friendship will last for ever.
我最好的朋友是我的同學(xué)Jack.自從我們?nèi)肓送粋�(gè)班級(jí)我們就成為好朋友了。Jack是個(gè)非常有趣的男孩，而且總是很熱心。他學(xué)習(xí)很努力，總在我們班上得第一。當(dāng)我們遇到英語或數(shù)學(xué)學(xué)習(xí)上的`問題時(shí)，他總是很樂意幫助我們解答。
他非常英俊，并且個(gè)子很高。因?yàn)閭�(gè)子高，他很喜歡打籃球。他是我們學(xué)校的最佳球員。
我很喜歡他，希望我們友誼長(zhǎng)存。
關(guān)于友誼的英語作文2
Friends areimportant in our life. They are always with us. When we are happy, we feel happy as we are. When we are sad, they try to cheer us up. Friendship is our necessity. It’s a warm feeling between you and your friends. This feeling makes you smile all the time. With friendship, your world seems brighter. It lights your life. Everyone needs friends and friendship.
朋友在我們的生活中十分重要，他們總是陪伴著我們。當(dāng)我們快樂的'時(shí)候，他們同我們一起快樂;當(dāng)我們傷心的時(shí)候，他們想辦法逗我們開心。友誼是我們的必需品。你和你朋友之間的感覺很溫暖。這種感覺使你一直微笑。有了友誼，你的世界變得更明朗。它點(diǎn)亮了你的生活。每個(gè)人都需要朋友和友誼。
關(guān)于友誼的英語作文3
Friendship is priceless, is not buy friendship, and when you give up your friendship who, you need his help, he can not help you, even if you can not buy with thousands of gold back.
I am a heavy feeling of people, sense of obligation, so there are a lot of friends, such as: "Tang Tao, Zhou Jie, Liu Longyu, Liu Fan, off field ... ... my good friend, are infinite in number, no one told me they After a wonderful childhood, with these friends, my childhood full of joy.
They gave me numerous times to help, Don Tao is my first grade friends, our class took part in the running, everyone knows me and the strength of the Tang Tao comparable to the running of the day, I was flabbergasted, my running time, slipped and fell a somersault, then, Tang Tao, Stop right now, pick me, help me to pat the dust off, suddenly, I felt a burst of warm heart, the somersault to get my speed was much slower , Tao Tang met with me crossing the finish line is busy pulling up and give me the second I knew that he was very second.
Zhou Jie is my understanding in the second grade, he often helped me record straight. D O I did not play and when to give me happiness. Liu Longyu fifth grade I knew, he was my classmate, math problems often tell me, tell me a joke, was my best playmate ... ...
Liu Fan, off field in the sixth grade, I know, and we you, for me, be sworn, and I have a difficult time, they are always the first to help me. Friendship is priceless, with friends, you will be better tomorrow.
關(guān)于友誼的英語作文4
Friendship is a kind of human relations. It is a human instinct to make friends.When in trouble, we
need friends to offer us help, support and encouragement. With success achieved, we also need friends to share our joys.
Friendship is also one of the greatest pleasures that we can enjoy. It implies loyalty, cordiality, sympathy, affection,and readiness to help. No man can make the most of his life without carefully and conscientiously striving to win the right kind of friends as he goes along.
Knowing how valuable friendship is, we should be very careful in making friends. Real friends are those who have good character, superior ability and kindness of heart. Real friends can share all our sorrows and double all our joys.While making friends, we should take care to select those who have such fine qualities. Then we should treat our friends with courtesy, be careful not to interfere unreasonably with them,and not to ridicule their proceedings. We should forgive their failures and do our best to help them. In short, when we have established friendship, we ought to cherish and treasure it by means of words and deeds. Only thus, can we develop real friendship and keep the sacred lamp of friendship burning all our life.
關(guān)于友誼的英語作文5
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
關(guān)于友誼的英語作文6
I still remember the Titanic, though it's a big ship but it still sunk, so, in my opinion, the best ship is the friendship. Friendship is one of the most important things in everyone's life.
我還記得泰坦尼克號(hào)，但它是一個(gè)大的船，但它仍然沉沒，所以，在我看來，最好的船是友誼。友誼是每個(gè)人生活中最重要的東西。
When you’re down, friends lift you up. When you lose your way, friends guide you and cheer you on
當(dāng)你失落時(shí)，朋友會(huì)讓你振作起來。當(dāng)你迷失方向時(shí)，朋友會(huì)引導(dǎo)你，鼓勵(lì)你
everyone need friends because there are a lot of things that you can't deal with yourself, and the friend’s just make up for it.
每個(gè)人都需要朋友，因?yàn)橛泻芏嗍虑槟悴荒芴幚碜约旱膯栴}，和朋友只是彌補(bǔ)。
When you’re down, friends lift you up. When you lose your way, friends guide you and cheer you on
當(dāng)你失落時(shí)，朋友會(huì)讓你振作起來。當(dāng)你迷失方向時(shí)，朋友會(huì)引導(dǎo)你，鼓勵(lì)你
Friendship just likes the sun, it can make you fell warm though in the cold winter, friendship just likes the water in the desert, it can make you fell that in the world, there still has hope .in a word, the friendship is the same meaning as the greatness, selfness and devotion.
友誼就像太陽，它可以讓你在寒冷的冬天溫暖，友誼就像沙漠里的水，它可以讓你愛上這個(gè)世界，還是有希望的�？傊颜x是偉大意義相同，無私和奉獻(xiàn)。
To make friends ,adding a friend equals adding a way ,open your heart ,devote yourself ,let friendship make your world colorful 。
交朋友，增加一個(gè)朋友等于增加一個(gè)方法，打開你的`心扉，奉獻(xiàn)自己，讓友誼使你的世界豐富多彩。
關(guān)于友誼的英語作文7
There are many kinds of feelings in human life: affection, love... Every kind of feeling, is beautiful, is precious, is unique! The same is true of friendship!
On Saturday, my friends and I went out to play and played and took a break. I looked at them, and suddenly I thought it was nice to have a friend! Friendship makes me happy! Friendship keeps me from being lonely! Friendship with me grows! Friendship helps me and encourages me when I am in trouble. Friendship comfort me when I am sad...
One time, I was in a math class, but I couldn't understand what the teacher was saying. Just as I was anxious, my good friend, strontium-strontium, came over and taught me patiently, explaining to me that I would. That's how I feel -- it's nice to have friends!
Another time, I had a stomachache in school, which happened to be in class. My good friend, feifei, helped me to the doctor's room and comforted me. For her to learn, she will learn less. I advised her to go back, but she did not listen and said, "we are friends!" I heard this sentence, very moved! There are only a few words, but these words warm my heart all the time!
It is very good to have friends, we have to have friends in our life, we should cherish our friends and cherish...
人的一生有很多種情：親情、愛情……每一種情，都是美好的、都是珍貴的、都是獨(dú)一無二的!友情也是如此!
在周六，我和小伙伴們出去玩，玩著玩著，就到一旁休息。我看著她們，忽然覺得有朋友真好!友誼讓我快樂!友誼讓我不再孤獨(dú)!友誼伴我成長(zhǎng)!友誼在我遇到困難的時(shí)候，幫助我、鼓勵(lì)我!友誼在我傷心的時(shí)候安慰我……
有一次，在上數(shù)學(xué)課，可我怎么都聽不懂老師在講些什么?正當(dāng)我焦急萬分的時(shí)候，我的好朋友——鍶鍶，走了過來，耐心的教我，給我講解，知道我會(huì)為止。這是，我感到不已——有朋友真好!
還有一次，我在學(xué)校肚子痛，那是剛好要上課。我的好朋友——菲菲，扶我到校醫(yī)室，還不停的安慰我。對(duì)于愛學(xué)習(xí)的她來說，這樣會(huì)少學(xué)一些知識(shí)的。我勸她回去，可她就是不聽，說了一句話：“誰叫我們是朋友呀!”我聽到這句話，很感動(dòng)!雖然只有短短幾個(gè)字，但這幾個(gè)字時(shí)時(shí)刻刻溫暖我的.心!
有朋友真的很好，我們的一生缺少不了朋友，我們要好好真惜身邊的朋友，好好的珍惜……
關(guān)于友誼的英語作文8
Without friendship,one can not be happy though he is well off.Friendship is one of the greatest pleasures that people can enjoy.It is very difficult to find a better definition of friendship than given by the philosipher Aristotle in these words:"Two bodies inhabited by one soul."True friends find pleasure in each other's joy and share sorrow in each other'sgrief.In times of trial,they will offer their help without hesitation.
Since friendship is so valuable,we should be eager to find friends.We must choose those who have very good character,superior ability and kind heart.On the other hand,we should avoid those shallow people who can be easily estranged by adversity or misfortune.Of course,we must endeavoue at the same time to cultivate all those good qualities in ourselves,so that we will be true friends of others.Such friendship will never be broken up,because the foundation on which it is set up is quite firm and strong.
沒有友誼，一個(gè)人盡管富有，他絕不可能幸福。友誼是人們享有的最大樂趣之一，很難找到一個(gè)比哲學(xué)家亞里士多德關(guān)于友誼所給出的更好的定義：“生有一個(gè)靈魂的兩個(gè)軀體�！闭嬲呐笥淹使部�。在考驗(yàn)面前，他們會(huì)毫不猶豫地給予幫助。
既然友誼這樣有價(jià)值，我們應(yīng)當(dāng)急于找一些朋友。我們必須選擇那些具有良好的.品質(zhì)、卓越的能力和心地善良的人。另一方面，我們應(yīng)避開那些遇到逆境或不幸很容易疏遠(yuǎn)的膚淺的人。當(dāng)然，我們必須同時(shí)努力培養(yǎng)我們自身的良好品質(zhì)，以便成為他人的真正朋友。這種友情不會(huì)破裂，因?yàn)榻⑦@種友誼的基礎(chǔ)是相當(dāng)牢固的。
關(guān)于友誼的英語作文9
Friendship is a term used to describe cooperative and supportive behaviours between two or more humans. There are different kinds of friendships.
In an interpersonal interaction, friendship is a relationship which involves mutual knowledge, esteem, and affection. Friends will welcome each other's company and exhibit loyalty towards each other, of ten to the point of respect. Their tastes will usually be similar and may converge, and they will share enjoyable activities.
A group of friends consists of two or more people who are in a mutually pleasing relationship expressing a sentiment of camaraderie and mutual trust. There are varying degrees of closeness between friends. Thus, some people choose to differentiate and categorize friendships based on this sentiment.
Friendship will engage in mutually helping behaviours, such as exchange of advice and the sharing of hardship. A friend is someone who may often demonstrate reciprocating and reflective behaviours. Often time, friendship is nothing more than the trust. Value that is found in friendships is often the result of a friend demonstrating on a consistent basis.
I enjoy making friends and being friendly!
關(guān)于友誼的英語作文10
Everybody need friends. It’s very important for us to know how to make friends.
How to make friends? At first, we should be friendly to each other, and make strangers at home, wherever they are, and think more of others than ourselves. We shouldn’t quarrel with our friends if we have different opinions with them.
Don’ believe the man who leaves you when you are in danger because everyone knows “A friend in need is a friend indeed.”
Friendship is indispensable to people's life. A man without friends is an angel without wings, whose life will suffer in the long tolerance of loneliness and depression. Friendship is the mother of our psyche, who'll warm her kid when hurt occurs. We have much to share with our friends in life, perplexity, excitement, bitterness etc. Alas, it's magnificent to maintain a genuine friendship.
It takes many special qualities to make a friend. Understanding should come first. Only when we get a better understanding of each other can we gain an authentic and meaningful friendship. We may find our hobbies of common interests. This feeling of affinity gets us closer and closer.
It also takes a special kind of love that seems to know no end. Never hesitate to show your heartfelt care and kindness to your friend when he/she is in trouble. Love is not selfish. Love is endowed by God that we should treasure all our life.
Tolerance is the third essential part in friendship. We are absolutely different persons. This individual distinction may cause conflict between us in every aspect of our life. Don't immerse ourself in this infliction too long. Try to tolerant his/her in an introspective mood. Saints are not perfect, let alone those ordinary people like us. Afterwards, we should get a good communication. Never shy to confess.
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