（優(yōu)選）學(xué)英語(yǔ)作文10篇

　　無(wú)論是身處學(xué)校還是步入社會(huì)，大家都接觸過(guò)作文吧，作文是從內(nèi)部言語(yǔ)向外部言語(yǔ)的過(guò)渡，即從經(jīng)過(guò)壓縮的簡(jiǎn)要的、自己能明白的語(yǔ)言，向開展的、具有規(guī)范語(yǔ)法結(jié)構(gòu)的、能為他人所理解的外部語(yǔ)言形式的轉(zhuǎn)化。那么問(wèn)題來(lái)了，到底應(yīng)如何寫一篇優(yōu)秀的作文呢？下面是小編為大家整理的學(xué)英語(yǔ)作文10篇，僅供參考，希望能夠幫助到大家。

學(xué)英語(yǔ)作文 篇1

　　I go to school from Monday to Friday .I go to school by bike at 7:30 in the morning .I must cross two busy roads .If the traffic light is red or yellow,I know I can’t cross the road ,so I wait.

　　If the light turns green, I know it means “Go”, and then I walk across the road .I always ride on the right side of the road .I am never against the traffic rules.

　　【要領(lǐng)點(diǎn)評(píng)】

　　這篇作文的題目是“不要違反交通規(guī)則”，小作者沒(méi)有說(shuō)一些空話，而是從自己的經(jīng)歷寫起，敘述自己以什么方式去上學(xué)，在上學(xué)的路上是怎么做的，很形象。

　　小朋友們?cè)谧魑臅r(shí)注意不要圖大，那樣很容易使文章顯得空洞，而要寫自己身邊熟悉的事情。要注意行文中字母的.大小寫、句子的標(biāo)點(diǎn)符號(hào)等。

學(xué)英語(yǔ)作文 篇2

　　People can’t imagine life without water. Without it, the earth we live on would be a dead one. There would be no trees, no crops, no animals and no people. So water is considered to be next to oxygen in importance.

　　Although nearly three quarters of the earth's surf-ace is covered with water, it is sea water and undrinkable. The demand for water is increasing, while water resources are scarce. Agricultural production needs enormous amounts of water, so does industry. Besides, the rapid growth of population makes it more and more difficult for people to survive because of the water shortage. So water shortage has become one of the most serious problems.

　　Fortunately, people have realized this pressing problem and are trying to find ways to salve it. First, people are urged to economize on water. Second, measures are taken to protect water resources. Third, circulating water is used for industrial purposes over and over in factories and treated sewage water is used for irrigation in farming land.

學(xué)英語(yǔ)作文 篇3

　　learning english at a college is different from learning english at a middle school. in a middle school, we learn english mainly for entrance eamination for college, while the purpose of learning english at a college is quite different. we study foreign languages now to improve our ability to work well in the future and especially to commnicate with foreigners.

　　having been studying here for nearly 2 years, i have come to some conclusions about how to learn enlgish well. firstly, you should try your best to enlarge your vocabulary, only in this way can you read more and understand others ms well. secondly, listening and speaking play important roles in learning english. while talking with foreigners, if you cant understand them, how can you epress your ideas? and the last point is that you should improve your english level whenever you can.

　　however, there is still a long way to go to learn english well. as people usually say, "there is no end to learning". there are .so many methods to learn english. so long as you keep studying, you will surely improve.

學(xué)英語(yǔ)作文 篇4

　　Say No to Pirated Products

　　There is no denying the fact that piracy is a grave problem with which we are confronted. Taking a look around, we can find examples too numerous to list. In many places we see people peddling pirated books or disks.

　　A number of factors could account for the problem, but the following might be the most critical ones. First, pirated products are much cheaper than copyrighted ones, so they are very attractive to people, especially youngsters, who are not financially well-off. Secondly, with highly developed technology, it is not difficult to manufacture pirated products. With one authorized copy, the illegal producers can make thousands of fake ones at a very low cost, thus making huge profits.

　　As a result, intellectual property rights are severely infringed upon. Honest producers will lose the motivation to develop new products. Meanwhile, pirated products are often of low quality, thus damaging the interest of buyers.

　　In view of the seriousness of the problem, it is essential that laws and regulations be formulated and enforced to ban the manufacture and circulation of pirated products. Meanwhile, people should be educated to say no to these products. With these measures taken, we have reasons to believe that the problem can be solved in the near future.

學(xué)英語(yǔ)作文 篇5

　　Different people have different ambitions. When children study at school, they already have their own ideals. Stone want to be engineers or doctors in the future. Others want to be artists or businessmen. Still others want to be teachers or lawyers. But few want to be farmers. Unlike most people, I choose to be a farmer in the future and make contributions to development of agriculture. Agriculture is essential to the national economy and the people's livelihood. Without it there won't be grains on which people survive. Nevertheless, farmers are ignored, even looked down upon by urban people. I determine to challenge the traditional idea and contribute to changing this situation. However, lt is not easy to he a modern farmer in the 21st century. A modern farmer must be equipped with a variety of knowledge such as chemlstry, biology and meteorology. Therefore, I must study conscientiously from now on so that I can get the chance to study as a postgraduate in an agricultural university. I believe only a man with scientific knowledge can meet the challenge of the 21st century and assume the task of modernizing agriculture.

　　我的理想的工作

　　我的理想Job1。人們對(duì)職業(yè)各有不同的理想2。我理想的職業(yè)是什么3。我如何為我理想的職業(yè)作準(zhǔn)備不同的人有不同的野心。當(dāng)孩子在學(xué)校學(xué)習(xí)，他們已經(jīng)有自己的理想。石想成為工程師或未來(lái)的醫(yī)生。其他人想成為藝術(shù)家或商人。還有一些人想成為教師或律師。但很少有人想成為農(nóng)民。與大多數(shù)人，我選擇在未來(lái)一個(gè)農(nóng)民，為農(nóng)業(yè)發(fā)展作出了貢獻(xiàn)。農(nóng)業(yè)是必不可少的國(guó)民經(jīng)濟(jì)和人民生活。沒(méi)有它不會(huì)再有糧食問(wèn)題，人們生存。然而，農(nóng)民被忽略，甚至看不起市區(qū)人。本人決定挑戰(zhàn)傳統(tǒng)觀念，有助于改變這種局面。然而，LT是不容易的`現(xiàn)代農(nóng)民，他在21世紀(jì)�，F(xiàn)代農(nóng)民必須具備的知識(shí)，如chemlstry，生物學(xué)和各種氣象。所以，我必須認(rèn)真學(xué)習(xí)，這樣我就可以有機(jī)會(huì)學(xué)習(xí)作為一個(gè)農(nóng)業(yè)大學(xué)研究生從現(xiàn)在開始。我相信，只有用科學(xué)的知識(shí)人能應(yīng)付二十一世紀(jì)的挑戰(zhàn)，并承擔(dān)了農(nóng)業(yè)現(xiàn)代化的任務(wù)。

學(xué)英語(yǔ)作文 篇6

　　Like many people in the UK, the team at BBC Learning English have been shocked and saddened by news of the earthquake in Sichuan province. We would like to extend our condolences to those affected by this terrible natural disaster. Below is a special report on the earthquake and the rescue operations taking place.

　　和在英國(guó)的很多人一樣，BBC 英語(yǔ)教學(xué)組的`全體成員對(duì)五月十二號(hào)發(fā)生在四川省的地震消息感到震驚和悲痛，中國(guó)汶川大地震(China Wenchuan earthquake)作文。在這里我們對(duì)受害者表示最深切的哀悼，向那些受地震影響的人們深表同情。下面是對(duì)這次地震和地震營(yíng)救行動(dòng)的一篇特別報(bào)道。

　　Rescue efforts are underway in China’s Sichuan province following Monday’s devastating earthquake 災(zāi)難性的地震, which measured 7.9 on the Richter Scale 里氏震級(jí).

　　According to Xinhua news agency, nearly 15,000 people have died in the disaster, with as many as 24,000 more trapped under rubble 碎石，碎磚 from collapsing buildings and another 14,000 declared missing 申報(bào)失蹤.

　　Prime Minister Wen Jiabao has visited the area to personally oversee relief work （抗震）救災(zāi)工作, and is flying to the epicentre 震中 of the earthquake today.

　　Chinese troops have been mobilised 調(diào)動(dòng) to carry out rescue operations and emergency aid 緊急救護(hù) has been air-dropped 空降 into areas that have been cut off by the disaster.

　　Bad weather has hampered 阻礙 relief efforts and in some cases rescuers have had to trek into the disaster area 受災(zāi)地區(qū) by foot and search for trapped survivors 生還者 by hand as roads have been blocked by debris 瓦礫碎片.

　　Some residents of the provincial capital 首府 Chengdu have chosen to sleep in tents and government shelters for fear of aftershocks 余震 causing more damage.

　　One witness in Chengdu told the BBC the city’s population is helping the relief work by donating 捐獻(xiàn) food and water for those affected in the surrounding countryside.

　　Financial aid 經(jīng)濟(jì)救助 has been pouring in 大量涌進(jìn) from all over China, with the Chinese government pledging hundreds of millions of dollars. Substantial donations from other countries and humanitarian organisations have also been pledged 承諾，給予（援助）.

　　Although full casualty figures 傷亡數(shù)字 are not yet certain, it is clear that Monday’s earthquake is the worst to strike China since the Tangshan earthquake of 1976.

學(xué)英語(yǔ)作文 篇7

網(wǎng)絡(luò)犯罪

　　Cyber Crimes

　　With the popularization of Internet, cyber crimes have become a serious problem facing us. Nowadays cyber criminals seem to be everywhere on the Internet. To illustrate, some commit fraud or lift intellectual property, others snatch passwords or disrupt e-commerce, and still others unleash viruses to crash computers. As a result, these crimes destroy network security greatly and make computer users suffer great losses.

　　However, we shouldn’t tolerate these cyber criminals any more. It’s high time for us to take effective measures to fight against cyber crimes. First, we should reinforce the cyber laws to punish cyber criminals strictly. Moreover, we should develop high techniques as soon as possible to improve intrusion detection and prevent cyber crimes. Besides, more talented people should be trained and more effective firewalls should be built up so as to make the net immune to all kinds of viruses.

　　As college students, we have responsibility to join the battle against cyber crimes. For one thing, we should not use others’ computers unless we get permission. For another, we should be honest to others on the Internet and not release or spread unreal information. In a word, it takes our common efforts to defeat cyber crimes.

學(xué)英語(yǔ)作文 篇8

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

學(xué)英語(yǔ)作文 篇9

　　現(xiàn)在，步入三年級(jí)的小學(xué)生，已經(jīng)開始學(xué)習(xí)英語(yǔ)了，或者更早，但是，不論早不早，英語(yǔ)究竟說(shuō)的怎樣，這才是關(guān)鍵。

　　中國(guó)人學(xué)習(xí)英語(yǔ)，有三條，一，怕說(shuō)不好不敢說(shuō)。二，中國(guó)人怕羞，說(shuō)不好被笑話。三，說(shuō)英語(yǔ)不敢大聲，怕說(shuō)錯(cuò)，會(huì)得到他人的恥笑。就這三點(diǎn)，造成了現(xiàn)在，中國(guó)百人之三十的人會(huì)說(shuō)英語(yǔ)，其余的人羞于啟齒。這就是一種不好的'表現(xiàn)，沒(méi)事別怕，說(shuō)不好沒(méi)關(guān)系，只怕不敢說(shuō)。

　　首先，說(shuō)不好沒(méi)人笑，只要你大膽嘗試，你就比任何一個(gè)人都強(qiáng)，英語(yǔ)沒(méi)什么難的，在美國(guó)，三歲的小孩能流利的說(shuō)英語(yǔ)，為什么在中國(guó)，大人都不敢學(xué)英語(yǔ)呢？總之，很不好意思，這就是中國(guó)人不會(huì)英語(yǔ)的最好理由。不要在乎任何一個(gè)人的恥笑，說(shuō)錯(cuò)了沒(méi)關(guān)系，改正了就行了，下面我來(lái)講一個(gè)實(shí)例：

　　在某所小學(xué)，一名校長(zhǎng)考察五年級(jí)班的英語(yǔ)怎么樣，但結(jié)果卻很不樂(lè)觀。校長(zhǎng)先叫了一位女同學(xué)回答，女同學(xué)不禁緊張，半天說(shuō)不出話，校長(zhǎng)搖搖頭，叫她坐下。接著又叫了一位男同學(xué)，男同學(xué)也支支吾吾，話不成句。校長(zhǎng)放下課本，又叫了好幾名學(xué)生，依然沒(méi)有人說(shuō)，這次的英語(yǔ)考題雖然難了些，但是，校長(zhǎng)考驗(yàn)的不是英語(yǔ)，是那顆心。結(jié)果，叫了差不多全班人，只有一個(gè)較小的女孩回答了，盡管說(shuō)的不是太流利，女孩仍然一副淡定的表情，校長(zhǎng)心里很高興，其余的同學(xué)都哄堂大笑，女孩卻不管不顧，校長(zhǎng)示意女孩說(shuō)句話，女孩開了口：“如果我說(shuō)的不好，我會(huì)改正，我會(huì)大膽的說(shuō)出來(lái)，但是，你們不敢說(shuō)，沒(méi)有說(shuō)，怎么就能笑我？我這話不是諷刺，更不是批評(píng)，只不過(guò)是事實(shí)罷了，如果你們還笑我，就請(qǐng)你們來(lái)教教我，這句話怎樣讀？”女孩坐下了之后，校長(zhǎng)趕緊鼓掌，其余同學(xué)呆住，雖然這短短的幾句話，卻教育了這一班同學(xué)，之后，這一班同學(xué)的英語(yǔ)成績(jī)特別好，校長(zhǎng)也因此記住了那個(gè)女孩！

　　如果你還是不敢說(shuō)的話，那么你就用這個(gè)方法，來(lái)試一試：

　　給自己制定一個(gè)任務(wù)表，每天回答老師英語(yǔ)問(wèn)答15次，或者選更合適的次數(shù)，一天回答15次，一直這樣，堅(jiān)持一個(gè)月，就可以得到父母的小獎(jiǎng)勵(lì)。完成三個(gè)月之后就讓父母帶著孩子去哪里玩，有了目標(biāo)，不就行了么，管他誰(shuí)笑呢。

　　把這些話告訴你的同學(xué)，同學(xué)明白了之后不就不會(huì)笑你了么？他們也努力上進(jìn)了，這難道不是一件好事么？

學(xué)英語(yǔ)作文 篇10

　　寒假里，媽媽帶我去學(xué)劍橋少兒英語(yǔ)，那里有許多小朋友，還有我的同學(xué)呢！星期一的下午，媽媽和我來(lái)到教室里，看見(jiàn)有許多小朋友在玩耍，還有我的`同學(xué)。

　　上課了，英語(yǔ)老師一進(jìn)教室，原來(lái)是我們班的英語(yǔ)老師，她站在講臺(tái)上，用英語(yǔ)給我們問(wèn)好，給我們打招呼。老師叫我們翻到第一頁(yè)，我看到上面都寫的是問(wèn)好、打招呼，老師教我們讀，我們讀錯(cuò)了，就給我們糾正，讀了一遍又一遍后，我們漸漸讀熟了，這種方法真管用。翻到第二頁(yè)，我們又讀熟了“上午”、“下午”、“晚上”的英語(yǔ)單詞。

　　這樣連續(xù)上了三節(jié)課，我們學(xué)到了許多英語(yǔ)，還會(huì)寫大寫字母A和小寫字母a，收獲可真多呀！經(jīng)過(guò)寒假的英語(yǔ)學(xué)習(xí)，我的英語(yǔ)知識(shí)就越多了，現(xiàn)在我向大家問(wèn)好：Happy new year！