【推薦】學(xué)英語作文

　　在平平淡淡的日常中，大家或多或少都會接觸過作文吧，作文是人們以書面形式表情達意的言語活動。你知道作文怎樣寫才規(guī)范嗎？以下是小編為大家整理的學(xué)英語作文5篇，歡迎大家分享。

學(xué)英語作文 篇1

　　It was a sun day of the summer holiday. The weather was hot. My little brother and I decided to go to the resrvoir to swim by bike. It took us half an hour when we got there, many people were swimming. Then we dived into the water……

　　About an hour later, suddenly somebody called: “help! help!” We were surprised to see a boy struggling in the deep water. As quickly as possible. We swam towards him and pulled him to the shore. He lost his consciousness. We sent him to the nearest hospital at once luckily, he was saved.

　　In the end, we were worn out, but felt happy. That day was meaningful. We did a good deed!

　　這是暑假陽光燦爛的一天，非常熱，我決定和弟弟騎車去水庫游泳。我們花了半個多小時才到達，很多人在游泳，于是我們也跳入水中。

　　約一小時后，突然有人叫：“救命啊!救命啊!“我們驚訝地看到一個男孩在深水里掙扎，我們游向他盡快將他拉到岸邊。他失去了知覺，我們立刻把他送到最近的醫(yī)院，幸運的是，他得救了。

　　最后，我們都很疲憊，但覺得很開心。這是有意義的`一天，我們做了件好事。

學(xué)英語作文 篇2

　　i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.

　　our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.

　　not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.

　　but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.

　　a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?

　　this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.

　　we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.

　　the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.

學(xué)英語作文 篇3

　　Nowadays, more andmore university students find it hard to find a good job after graduation. However,the employers also fint it difficult in hiring a suitabale staff at the sametime. Why does this happens? I think there must be something related to the graduates.

　　如今，越來越多的大學(xué)生發(fā)現(xiàn)覺畢業(yè)后很難找到一份好的工作。然而，同時雇主也發(fā)現(xiàn)招聘合適的員工的很困難。為什么會發(fā)生這樣的現(xiàn)象呢？我認為肯定與畢業(yè)生有關(guān)。

　　First of all, many employers find that most students have nothing working experience concerning with their major. As students’ main job in school is study, employer should not make too high requirement to them actually. But students should have aninternship before entering the society or at least have a concept about the job related to their specialized subject. Most students know nothing except the textbook, which makes them feel hard to get start. What’s worse, some graduates don’t learn well in school. They neither have experience nor master the the oretical knowledge. In addition, the majority of students are the little prince and princess at home. They haven’t suffered any hardship with the protection oftheir parents. As a result, they can’t endure hardship or easily give up when meeting difficulties.

　　首先，許多雇主發(fā)現(xiàn)大多數(shù)學(xué)生沒有與他們專業(yè)相關(guān)的工作經(jīng)驗。在學(xué)校學(xué)生的'主要工作是學(xué)習(xí)，雇主本不應(yīng)要求太高。但是學(xué)生應(yīng)該在進入社會之前實習(xí)過，或者至少有一個對于專業(yè)相關(guān)工作的概念。大部分學(xué)生除了課本什么都不懂，這讓他們很難上手。更糟糕的是，有些學(xué)生在學(xué)校并沒有學(xué)習(xí)好。他們既沒有經(jīng)驗也沒有掌握理論知識。此外，大多數(shù)學(xué)生在家都是小王子和小公主。在父母的保護下他們沒有經(jīng)歷過任何困難。因此，他們不能吃苦或遇到困難的時候很容易放棄。

　　To summarize, the graduates should try their best to improve themseves to get out the embarrassing situation of finding jobs. That also makes recruiting much more smoothly. I firmly believe this situation will be better in the future.

　　總之，畢業(yè)生應(yīng)盡力提升自己來讓自己逃離找工作的尷尬局面。這也會使招聘進行得更加順利。我相信這種情況在未來會變得更好。

學(xué)英語作文 篇4

　　"No Spitting !"

　　With SARS gradually passing its peak, more and more people take off their gauze masks. They feel released and have more freedom to breathe in fresh air. However, a certain number of people have restored their bad habit and start to spit everywhere. Now and then, whether in the street, or on the bus, or in city gardens, we will see some people, the fine ladies and gentilemen, spitting without feeling a bit ashamed as shown in the picture. When shown the" NO SPITTING !sign, they just turn a blind eye to it. Still worse, people around have to be on guard against the sudden attack of ＇spit

　　shot" from the spitters.

　　Spitting is a terrible habit. For one thing, it is-entirely uncivilized. The world has entered the 21st century and human civilization has reached a more advanced stage.Why can＇t those people remove this ugly habit? Is it because they think the earth is a gigantic spittoon? For another thing, spitting does great harm to public health. According to chemical laboratory test, one sputum contains thousands upon thousands of germs and SARS viruses if the spitter is a SARS Sufferer. As was reported, the Beijing Municipal Government once mobilized an army of a thousand sanitation workers to clean out the mess in Tian An Men Square.

　　For people to get rid of this uncivilized behaviour, we suggest local authorities strengthen education by publicizing the harmfulness of spitting, and at the same time, enforce the law of punishment.

　　Finally, we, citizens of the earth, must he self-disciplined, love our Mother Earth and don＇t dirty her.

學(xué)英語作文 篇5

　　This cartoon is silly, and yet compelling: a large customer holds a hopelessly small piece of cloth as the tailor carefully measures. Such an image suggests that one needs to consider practical reality in the pursuance of goals. Merely acting on one's desires, while ignoring the facts at hand, cannot lead to success.

　　The fact that currently there are more graduates than jobs reminds us of the importance of rational thinking. Every year approximately 3 million students graduate from universities and begin looking for work. Many of them fail to find suitable employment because there are simply not enough opportunities to accommodate such great numbers of graduates. In addition, however, one might also cite flawed individual assessment as a reason.

　　In order to create a realistic target for one's future, one must make rational decisions and prepare accordingly. A student who aims to be a surgeon, for example, must take care to acquire opportunities to do clinical practice and gain sufficient knowledge. In other words, customers would do well to take accurate measurements before purchasing their fabric. A small piece of cloth cannot adequately clothe a large person.

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